Results for 'Kari Aga Myklebost'

468 found
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  1.  8
    Ryan Tucker Jones. Empire of Extinction: Russians and the North Pacific’s Strange Beasts of the Sea, 1741–1867. xii + 296 pp., illus., apps., index. Oxford/New York: Oxford University Press, 2014. £37.99. [REVIEW]Kari Aga Myklebost - 2016 - Isis 107 (4):850-851.
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  2. al-Falsafah al-Yūnānīyah fī ʻuṣūrihā al-ūlā.Karīm Mattā - 1965
     
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  3.  64
    Computing and moral responsibility.Kari Gwen Coleman - 2008 - Stanford Encyclopedia of Philosophy.
  4.  51
    Choice is not the issue. The misrepresentation of healthcare in bioethical discourse.Kari Milch Agledahl, Reidun Førde & Åge Wifstad - 2011 - Journal of Medical Ethics 37 (4):212-215.
    Next SectionThe principle of respect for autonomy has shaped much of the bioethics' discourse over the last 50 years, and is now most commonly used in the meaning of respecting autonomous choice. This is probably related to the influential concept of informed consent, which originated in research ethics and was soon also applied to the field of clinical medicine. But while available choices in medical research are well defined, this is rarely the case in healthcare. Consideration of ordinary medical practice (...)
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  5. What's Old Is New Again: Kemeny-Oppenheim Reduction at Work in Current Molecular Neuroscience.Kari Theurer & John Bickle - 2013 - Philosophia Scientiae 17 (2):89-113.
    We introduce a new model of reduction inspired by Kemeny and Oppenheim’s model [Kemeny & Oppenheim 1956] and argue that this model is operative in a “ruthlessly reductive” part of current neuroscience. Kemeny and Oppenheim’s model was quickly rejected in mid-20th-century philosophy of science and replaced by models developed by Ernest Nagel and Kenneth Schaffner [Nagel 1961], [Schaffner 1967]. We think that Kemeny and Oppenheim’s model was correctly rejected, given what a “theory of reduction” was supposed to account for at (...)
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  6. De materia gravi in furto apud theologos saeculorum XVI et XVII.T. Larrañaga - 1960 - Romae: Pontificium Athenaeum Antonianum.
     
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  7. The Pittsburgh Platform of 1885: The American Reform Rabbis' Declaration of Independence.PhD Rabbi Kari Tuling - 2023 - In Stanley M. Davids & Leah Hochman (eds.), Re-forming Judaism: moments of disruption in Jewish thought. New York: Central Conference of American Rabbis.
     
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  8.  53
    “Looking Up” and “Looking Down”: On the Dual Character of Mechanistic Explanations.Kari L. Theurer - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (3):371-392.
    Mechanistic explanation is at present the received view of scientific explanation. One of its central features is the idea that mechanistic explanations are both “downward looking” and “upward looking”: they explain by offering information about the internal constitution of the mechanism as well as the larger environment in which the mechanism is situated. That is, they offer both constitutive and contextual explanatory information. Adequate mechanistic explanations, on this view, accommodate the full range of explanatory factors both “above” and “below” the (...)
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  9. Seventeenth-Century Mechanism: An Alternative Framework for Reductionism.Kari L. Theurer - 2013 - Philosophy of Science 80 (5):907-918.
    The current antireductionist consensus rests in part on the indefensibility of the deductive-nomological model of explanation, on which classical reductionism depends. I argue that the DN model is inessential to the reductionist program and that mechanism provides a better framework for thinking about reductionism. This runs counter to the contemporary mechanists’ claim that mechanism is an alternative to reductionism. I demonstrate that mechanists are committed to reductionism, as evidenced by the historical roots of the contemporary mechanist program. This view shares (...)
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  10. Complexity-based Theories of Emergence: Criticisms and Constraints.Kari L. Theurer - 2014 - International Studies in the Philosophy of Science 28 (3):277-301.
    In recent years, many philosophers of science have attempted to articulate a theory of non-epistemic emergence that is compatible with mechanistic explanation and incompatible with reductionism. The 2005 account of Fred C. Boogerd et al. has been particularly influential. They argued that a systemic property was emergent if it could not be predicted from the behaviour of less complex systems. Here, I argue that Boogerd et al.'s attempt to ground emergence in complexity guarantees that we will see emergence, but at (...)
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  11. Compositional Explanatory Relations and Mechanistic Reduction.Kari L. Theurer - 2013 - Minds and Machines 23 (3):287-307.
    Recently, some mechanists have embraced reductionism and some reductionists have endorsed mechanism. However, the two camps disagree sharply about the extent to which mechanistic explanation is a reductionistic enterprise. Reductionists maintain that cellular and molecular mechanisms can explain mental phenomena without necessary appeal to higher-level mechanisms. Mechanists deny this claim. I argue that this dispute turns on whether reduction is a transitive relation. I show that it is. Therefore, mechanistic explanations at the cellular and molecular level explain mental phenomena. I (...)
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  12.  4
    Der Prozess der Bildung und Erziehung im finnischen Hegelianismus.Kari Väyrynen - 1992
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  13.  96
    Interview.Fekadu Aga - 2004 - Nursing Ethics 11 (1):88-92.
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  14.  23
    Menander's Гεωργóς.T. L. Agae - 1898 - The Classical Review 12 (02):141-.
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  15.  21
    Roosevelt's European Policy and the Origins of the Cold War: A Reevaluation.E. Aga-Rossi - 1993 - Télos 1993 (96):65-85.
  16. Ultimate reality and meaning in Africa-some methodological preliminaries-a test case-sound as ultimate reality and meaning.Aga Bello - 1991 - Ultimate Reality and Meaning 14 (1):53-61.
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  17.  3
    Dignity in fragile older women receiving daily municipality care.Kari Kaldestad & Dagfinn Nåden - 2022 - Nursing Ethics 29 (7-8):1660-1669.
    Background:Dignity is an important ideal in the nursing of older women who need municipal care. Dignity can be challenged when health is impaired by feeling grief and suffering associated with bodily changes and impaired functions. Aim and research questions:The study aimed to deepen the understanding of the meaning of dignity in the life of fragile older women who daily needed help from municipal care service. The research questions are: What is older women’s experience of dignity, and what is it not (...)
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  18.  23
    Using value sensitive design to understand transportation choices and envision a future transportation system.Kari Edison Watkins - 2018 - Ethics and Information Technology 23 (1):79-82.
    The increasing passengerization of transportation through shared ride services and driverless vehicles has the potential to vastly change the transportation system. Although values are sometimes considered in the design of information tools and through attitudes toward travel, the systematic approach of value sensitive design should be used in the design of transportation infrastructure to create a sustainable transportation future.
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  19.  15
    Protestant Intellectual Culture and Political Ideas in the Scottish Universities, ca. 1600–50.Karie Schultz - 2022 - Journal of the History of Ideas 83 (1):41-62.
  20.  9
    Weltbürgerrecht und Kolonialismuskritik bei Kant.Kari Väyrynen - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 302-309.
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  21. Sobre la imagen del mundo: Comentario crítico al texto La filosofía y la imagen científica del hombre de W. Sellars.Kary Alba Rocha Arias - 2006 - A Parte Rei 46:10.
     
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  22.  10
    Research, knowledge, and policy on goitre and iodine in Norway (1850–2016).Kari Tove Elvbakken & Helle Margrete Meltzer - 2021 - Centaurus 63 (2):396-415.
    Our aim is to shed light on the relationships between research, knowledge, and policy in the case of goitre and the use of iodine as a preventive measure against it in Norway from the 1850s onward. Goitre was previously widespread in certain areas of Norway, but disappeared around 1950. After many decades of silence about goitre and iodine, an expert report in 2016 argued that action should be taken to prevent iodine deficiency. Already in 1927, an international conference on goitre (...)
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  23.  1
    Jean-Paul Sartre--: un philosophe du politique.Kari Palonen & Leena Subra (eds.) - 1990 - Jyväskylä [Finland]: University of Jyväskylä.
    Tiivistelmä: Jean-Paul Sartre - poliittisuuden filosofi.
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  24. Oppipoika ja mestari?Kari Palonen - 1984 - In Jukka Kanerva (ed.), Identiteetin kadotettu paratiisi: valtio-opillisia esseitä "ateistisesta eksistentialismista". Jyväskylä: Jyväskylän yliopisto, Valtio-opin laitos.
     
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  25.  5
    Ihmisen hahmo: johdatus ihmisen sielulliseen olemukseen.Kari E. Turunen - 1981 - [Jyväskylä]: Jyväskylän yliopisto, Filosofian laitos.
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  26.  2
    Ihminen ja tiede: tieteellisen toiminnan perusteita.Kari E. Turunen - 1978 - Jyväskylä: Gummerus.
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  27.  11
    3. Nicolai Hartmann’s Concept of Causality.Kari Väyrynen - 2016 - In Keith R. Peterson & Roberto Poli (eds.), New Research on the Philosophy of Nicolai Hartmann. Berlin, Germany: De Gruyter. pp. 45-64.
  28.  12
    My Body Survives by Uttering Itself.Kari J. Winter - 1999 - Inquiry: Critical Thinking Across the Disciplines 18 (3):53-62.
  29.  26
    Quantum Instruments and Related Transformation Valued Functions.Kari Ylinen - 2009 - Foundations of Physics 39 (6):656-675.
    The notion of an instrument in the quantum theory of measurement is studied in the context of transformation valued linear maps on von Neumann algebras and their *-subalgebras. An extension theorem is proved which yields among other things characterizations of the Fourier transforms of instruments and their noncommutative analogues. As an application, an ergodic type theorem for a general class of transformation valued functions on a locally compact group is obtained.
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  30.  6
    Centeimus Annus Twenty Years Later.Kari-Shane Davis Zimmerman - 2012 - Journal of Catholic Social Thought 9 (1):151-170.
  31.  13
    Sexuality, Power, and Camaraderie in Service Work.Kari Lerum - 2004 - Gender and Society 18 (6):756-776.
    Many have argued that sexualized banter is indicative of “masculine” culture, serving as a mechanism by which men construct masculine identity and dominance and create a climate of sexual harassment. While this claim has much empirical support, sexualized banter among women remains undertheorized. Furthermore, many contemporary scholars agree that the meaning of a sexual exchange may vary widely between cultural and material contexts, but this insight has only recently been applied to studies of workplace sexuality. This article considers the issues (...)
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  32.  16
    Esteem and sociality in Pufendorf’s natural law theory.Kari Saastamoinen & Heikki Haara - 2022 - British Journal for the History of Philosophy 32 (2):265-283.
    ABSTRACT Samuel Pufendorf’s major work on natural law, De jure nature et gentium, included a long chapter on the power of the civil sovereign to determine the value of citizens. There, Pufendorf identified several forms of esteem (existimatio), according to which human beings are ranked in social life. The article argues that behind Pufendorf’s discussion of this topic was the idea that the way people esteem others and want others to esteem them has profound consequences for maintaining peaceful social life (...)
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  33.  21
    Gentle Riffs and Noises Off: Research Supervision Under the Spotlight.Anne Pirrie, Kari Manum & Saif Eddine Necib - 2020 - Journal of Philosophy of Education 54 (1):146-163.
    Journal of Philosophy of Education, EarlyView.
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  34.  3
    Falsafah va gharb: majmūʻah-i maqālāt.Karīm Mujtahidī - 2001 - Tihrān: Amīr Kabīr.
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  35.  2
    Reciprocity, Fairness and the Financial Burden of Undertaking COVID-19 Hotel Quarantine in Australia.Kari Pahlman, Jane Williams, Diego S. Silva, Louis Taffs & Bridget Haire - forthcoming - Public Health Ethics:phad027.
    In late March 2020 in response to the COVID-19 pandemic, Australia introduced mandatory 14-day supervised quarantine at hotels and other designated facilities for all international arrivals. From July 2020, most states and territories introduced a fixed charge for quarantine of up to $3220 per adult. The introduction of the fee was rationalised on the basis that Australians had been allowed sufficient time to return and there was a need to recover some of the cost associated with administering the program. Drawing (...)
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  36.  12
    Kant’s Theory of Rational Agency as Free Agency.Kari Refsdal - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 583-596.
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  37.  9
    Darwinism Comes to America. Ronald L. Numbers.Kary Doyle Smout - 1999 - Isis 90 (4):825-826.
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  38.  11
    Identität Mit Der Natur - Kritische Perspektiven In Hegels Vorlesungen Über Die Philosophie Der Religion.Kari Väyrynen - 2010 - Hegel-Jahrbuch 2010 (1):359-364.
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  39.  5
    Suppressed, Adopted and Invented Memories.Kari Syreeni - 2024 - Approaching Religion 14 (1):86-98.
    The Gospel of John reflects several layers of social memory and theological creativity concerning Jesus’s death. In the early material, there seems to be a suppressed awareness of Jesus’s fate and an unwillingness to unfold it in narrative form – something that recalls the hypothetical sayings gospel Q and the Gospel of Thomas. There is also a search for alternative, figurative ways to visualize the endpoint of Jesus’s earthly life. Eventually, the narrative memory of Jesus’s passion, as told in Mark (...)
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  40.  14
    Time, (com)passion, and ethical self‐formation in evangelical humanitarianism.Kari B. Henquinet - 2020 - Journal of Religious Ethics 48 (4):596-619.
    This article examines narratives, images, and stories that give insight to everyday experimentation and ethical self‐formation. I use the case of World Vision and its early leaders to unpack genealogies of American evangelical humanitarianism. Rather than seeking to identify American evangelicalism’s normative ethical stance, I aim to expand the discussion in anthropology of ethics on ethical self‐formation through examining the tensions, reflections, and processes of becoming among evangelical humanitarians. In doing so, I examine two focal areas of ethical self‐formation among (...)
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  41.  89
    Pufendorf on Natural Equality, Human Dignity, and Self-Esteem.Kari Saastamoinen - 2010 - Journal of the History of Ideas 71 (1):39-62.
    It is often maintained that Samuel Pufendorf founded natural equality on human dignity. This article partly questions this interpretation, maintaining that the dignity Pufendorf attributed to human nature did not indicate the Kantian idea of absolute and incomparable worth but only superiority in relation to other animals. This comparative dignity of humanity implied that all humans are equally obliged to obey natural law, but it did not offer a foundation for the similarity of their innate duties. The latter followed from (...)
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  42.  12
    Adoptees’ Pursuit of Genomic Testing to Fill Gaps in Family Health History and Reduce Healthcare Disparity.Kari A. Casas - 2018 - Narrative Inquiry in Bioethics 8 (2):131-135.
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  43.  1
    Litteraturen og det fremmede.Kari Jegerstedt - 2009 - Agora Journal for metafysisk spekulasjon 27 (4):295-311.
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  44.  18
    Electronic medical records for appropriate timing of arthroplasty.Kari Tirkkonen, Saija Hurme, Päivi Rautava & Petri Virolainen - 2013 - Journal of Evaluation in Clinical Practice 19 (1):209-213.
  45.  3
    Activating farmers: Uses of entrepreneurship discourse in the rhetoric of policy implementers.Kari Mikko Vesala & Jarkko Pyysiäinen - 2013 - Discourse and Communication 7 (1):55-73.
    Research on entrepreneurship as a policy discourse has focused mostly on relations between the discourse and targets of the policy, that is, actors intended to become entrepreneurial or entrepreneurs, while the role of policy implementers has received much less attention. The present study examines the ‘rationality’ of entrepreneurship policies by analyzing how actors in charge of the grassroots level policy implementation in the farming context use entrepreneurship discourse and argue for the communicative and interactive viability of their mission. The analysis (...)
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  46.  69
    Clinical essentialising: a qualitative study of doctors' medical and moral practice. [REVIEW]Kari Milch Agledahl, Reidun Førde & Åge Wifstad - 2010 - Medicine, Health Care and Philosophy 13 (2):107-113.
    While certain substantial moral dilemmas in health care have been given much attention, like abortion, euthanasia or gene testing, doctors rarely reflect on the moral implications of their daily clinical work. Yet, with its aim to help patients and relieve suffering, medicine is replete with moral decisions. In this qualitative study we analyse how doctors handle the moral aspects of everyday clinical practice. About one hundred consultations were observed, and interviews conducted with fifteen clinical doctors from different practices. It turned (...)
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  47.  48
    The Problem with “Caring” Human Rights.Kari Greenswag - 2017 - Hypatia 32 (4):801-816.
    Although Daniel Engster's “caring” human rights are, on the surface, a compelling way to bring the concept of care into the international political realm, I argue they actually serve to perpetuate some of the same problems of mainstream human-rights discourses. The problem is twofold. First, Engster's particular care theory relies on an uncritical acceptance of our dependence relations. It can, therefore, not only overlook how local and global institutions, norms, and the marketplace shape our relations of dependence, but also serve (...)
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  48. Anitras etterliv. «Ibsens kvinner» i en postkolonial kontekst.Kari Jegerstedt - 2007 - Agora Journal for metafysisk spekulasjon 25 (4):55-73.
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  49. Uṣūl al-falsafah al-Firʻawnīyah.ʻAbd al-Raḥīm Karīmī - 2002 - al-Qāhirah: Mīrīt lil-Nashr wa-al-Maʻlūmāt.
  50. Eläin ja kone.Kari Lagerspetz - 1966 - Porvoo,: W. Söderström.
     
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